The Ways of Being in the Lens of Belonging (a philosophy artwork)

The Ways of Being in the Lens of Belonging

by ben yosaf aperitif

genre: Phenomenology and Embodied Pragmatism

The mind is a beautiful place in which we see through the world and utilize in our understanding and all the exchanges in the places of our people, the trees we drive by with them and the fields we walk through. The way in which we use it is we think. Even the images we see, the sensorimotor neurons that extend outward and upon the outer peripheries of our two ocular faculties point out and, in our mind, share with us what is surrounding, in the surround of the light of our refrains and our stereo sounds. We enjoy these things. Some of them may be difficult. But our mind is the way we change shape of the hard times, we can even make the hard times pristine! We are great creatures of our beautiful minds in which we have belonging and our understandings and compartmentalizations of the world.

This is great! We think and we think for good purpose and purposes! It helps us. It helps us good. And it helps us understand. And see things in ways that are understood. It is how we understand things and sense them and are aware and have awareness, our minds, and it helps us with our foots, our two feet of walking while we stroll forward in the fields of grain, our two arms poised strong and happy in our strong and happy frame, we walk with people while we think about what we are talking of, speaking of our mind, the ways the world is working, while we think about them, their part in the conversation, the ways the world works, and how happy we are being understood. We stand together at the end of the field and feel especially proud. We think about the way we feel great and happy that we are together, not feeling anything but a little nonchalance and serendipitous glad that we know each other and to each other make good sense, just sharing in less talking, more quiet, the quiet going loud in our heads: in which we think, wow, we feel good about this neighbor of ours, the way we are understood, the way the talking and sharing of ours songs is feeling good, the way the beautiful light is bending in, through our eyes and into the sense, the light of the sun, we won’t stare straight in, but it’s especially bright in this moment, and we suddenly become aware of the central and notable personal deity of the world, the universe he rules and how he is greatly understood by us, how we are making us proud especially in each other, and as we make sense of this, the whole thing, and suddenly are confronted by our lives, our each and every thought (having all our understandings, having all our sensory perceptions, having all our communicative establishments, happiness, that have misunderstandings, moments of catharsis, liminal windows, and liminal cherishes, thoughts that have made us beautiful and all the thoughts of those in which all have decided our actions); we are confronted by our lives, and we see we understand who we are, we see who we are good, we see who we are well, and we see we are good. This figurative process, it sometimes happens to all of us.

Well, this is good, that we have minds that can do so much good work. This is good, that we have minds that our so much beautiful and in which we share the world with God. This is so good that we have these minds that are centrally understood.